Which of the following features of modern Hinduism is not derived from the Harappan cults?

Q. Which of the following features of modern Hinduism is not derived from the Harappan cults?

 (a) Shakti worship

(b) Worship of Siva as Pashupati

(c) Worship of Siva-linga in the form of conical and cylindrical stones

(d) Dedication of temples to a particular deity

Ans: (d) Dedication of temples to a particular deity

Explanation: The correct answer is (d) Dedication of temples to a particular deity. The dedication of temples to a particular deity is not derived from the Harappan cults. This practice developed much later in the evolution of Hinduism.

The Harappan civilization, also known as the Indus Valley Civilization, thrived around 3300 BCE to 1300 BCE. While the archaeological findings from the Harappan sites provide some insights into the religious beliefs and practices of that time, the exact nature and details of their religious system remain largely unknown.

On the other hand, the features mentioned in options (a), (b), and (c) have connections to the development of modern Hinduism:

(a) Shakti worship: The worship of Shakti, the divine feminine energy, is a significant aspect of modern Hinduism. While it is difficult to directly trace its origins to the Harappan cults, the veneration of feminine deities or symbols can be seen in various ancient cultures, including the Harappan civilization.

(b) Worship of Shiva as Pashupati: The Harappan seals depict a figure commonly interpreted as a deity surrounded by animals, often referred to as the Proto-Shiva or Pashupati. This figure, associated with animals and often depicted in a yogic posture, bears some similarities to the later depiction of Lord Shiva in Hinduism.

(c) Worship of Shiva-linga: The worship of Shiva in the form of a linga (a cylindrical or conical stone) is a prominent practice in modern Hinduism. While there is no direct evidence linking this practice to the Harappan cults, some scholars suggest that the Harappan seals depicting male figures in yogic postures might have connections to the concept of Shiva-linga worship.

It’s important to note that the evolution of Hinduism is complex and involves the assimilation and development of various religious and cultural elements over a long period. Therefore, while there may be some connections between the Harappan cults and certain aspects of modern Hinduism, it is challenging to establish direct and linear influences.

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